人民健康是(shi)社(she)會文明(ming)進(jin)步的(de)重要基礎。此次(ci)抗擊新冠肺炎(yan)疫情的(de)實踐，充分證明(ming)中醫藥(yao)對于保障人民健康的(de)獨特(te)優勢。作為優秀傳統與偉大(da)創造的(de)中醫藥(yao)文化，不僅是(shi)中國古(gu)代(dai)科學的(de)瑰(gui)寶，更是(shi)打(da)開中華文明(ming)寶庫的(de)一把鑰匙。

中(zhong)(zhong)(zhong)醫(yi)(yi)藥(yao)(yao)文(wen)(wen)(wen)化(hua)(hua)安(an)全是(shi)(shi)國(guo)(guo)家(jia)(jia)安(an)全體系的(de)(de)(de)重要組成部分。如何利(li)用好這個(ge)歷史(shi)機(ji)遇期(qi)，傳承創新發展(zhan)中(zhong)(zhong)(zhong)醫(yi)(yi)藥(yao)(yao)文(wen)(wen)(wen)化(hua)(hua)，是(shi)(shi)擺(bai)在我們(men)面前的(de)(de)(de)關鍵課題(ti)。從文(wen)(wen)(wen)化(hua)(hua)安(an)全的(de)(de)(de)視角來(lai)看，在中(zhong)(zhong)(zhong)醫(yi)(yi)藥(yao)(yao)前進的(de)(de)(de)道(dao)路上，仍遇到了(le)一(yi)些(xie)“攔路虎”。無(wu)論是(shi)(shi)韓國(guo)(guo)的(de)(de)(de)“中(zhong)(zhong)(zhong)醫(yi)(yi)申遺”還是(shi)(shi)日本的(de)(de)(de)“中(zhong)(zhong)(zhong)醫(yi)(yi)藥(yao)(yao)專(zhuan)利(li)注(zhu)冊”，無(wu)不(bu)體現(xian)出其他國(guo)(guo)家(jia)(jia)對于(yu)中(zhong)(zhong)(zhong)醫(yi)(yi)藥(yao)(yao)文(wen)(wen)(wen)化(hua)(hua)的(de)(de)(de)挑戰。就目前來(lai)看，對于(yu)中(zhong)(zhong)(zhong)醫(yi)(yi)藥(yao)(yao)文(wen)(wen)(wen)化(hua)(hua)安(an)全的(de)(de)(de)威脅(xie)主(zhu)要體現(xian)：試(shi)圖顛覆中(zhong)(zhong)(zhong)醫(yi)(yi)思(si)(si)維，特別對中(zhong)(zhong)(zhong)醫(yi)(yi)“天(tian)人合一(yi)”的(de)(de)(de)整(zheng)體性思(si)(si)維與(yu)(yu)“三因(yin)制(zhi)宜(yi)”的(de)(de)(de)辯證性思(si)(si)維；試(shi)圖竊取核心秘(mi)方(fang)(fang)(fang)，將中(zhong)(zhong)(zhong)醫(yi)(yi)治(zhi)則(ze)與(yu)(yu)中(zhong)(zhong)(zhong)藥(yao)(yao)配(pei)方(fang)(fang)(fang)包(bao)裝為(wei)他國(guo)(guo)的(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)遺產(chan)；試(shi)圖割斷民(min)族根脈，虛無(wu)中(zhong)(zhong)(zhong)醫(yi)(yi)藥(yao)(yao)文(wen)(wen)(wen)化(hua)(hua)孕(yun)育與(yu)(yu)發展(zhan)的(de)(de)(de)歷史(shi)土壤(rang)。因(yin)此，守護中(zhong)(zhong)(zhong)醫(yi)(yi)藥(yao)(yao)文(wen)(wen)(wen)化(hua)(hua)作為(wei)守護文(wen)(wen)(wen)化(hua)(hua)安(an)全不(bu)可或缺的(de)(de)(de)要素，需要我們(men)堅持底線思(si)(si)維，從以下幾個(ge)方(fang)(fang)(fang)面著力：

一(yi)(yi)(yi)是(shi)強(qiang)化(hua)黨(dang)對中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)發展(zhan)的(de)(de)(de)集中(zhong)(zhong)(zhong)(zhong)(zhong)統(tong)一(yi)(yi)(yi)領導。黨(dang)政軍民學(xue)(xue)，東西南北中(zhong)(zhong)(zhong)(zhong)(zhong)，黨(dang)是(shi)領導一(yi)(yi)(yi)切的(de)(de)(de)。黨(dang)的(de)(de)(de)領導是(shi)確保中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)事(shi)業發展(zhan)行穩致(zhi)遠的(de)(de)(de)“壓(ya)艙石”。回溯百年(nian)黨(dang)史(shi)，利用與發展(zhan)中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)一(yi)(yi)(yi)直是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國共產黨(dang)人保障人民群眾健康生活(huo)、建設中(zhong)(zhong)(zhong)(zhong)(zhong)國特色社會主(zhu)義衛生事(shi)業的(de)(de)(de)重(zhong)要(yao)舉措(cuo)。中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)學(xue)(xue)包含著中(zhong)(zhong)(zhong)(zhong)(zhong)華民族幾千(qian)年(nian)的(de)(de)(de)健康養生理念及(ji)其實(shi)踐經驗，是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華文明的(de)(de)(de)一(yi)(yi)(yi)個瑰寶，凝聚著中(zhong)(zhong)(zhong)(zhong)(zhong)國人民和中(zhong)(zhong)(zhong)(zhong)(zhong)華民族的(de)(de)(de)博(bo)大(da)智慧。在(zai)中(zhong)(zhong)(zhong)(zhong)(zhong)共中(zhong)(zhong)(zhong)(zhong)(zhong)央(yang)的(de)(de)(de)戰(zhan)略決策(ce)引(yin)領之下，從(cong)《中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)法(fa)》到(dao)《中(zhong)(zhong)(zhong)(zhong)(zhong)共中(zhong)(zhong)(zhong)(zhong)(zhong)央(yang)國務院(yuan)關于促進中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)傳承創新發展(zhan)的(de)(de)(de)意見(jian)》，從(cong)《中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)發展(zhan)戰(zhan)略規(gui)劃綱要(yao)（2016-2030年(nian)）》到(dao)《關于加(jia)快中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)特色發展(zhan)的(de)(de)(de)若干政策(ce)措(cuo)施》，無不(bu)體(ti)現出(chu)中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)發展(zhan)已經上升為(wei)國家(jia)的(de)(de)(de)重(zhong)要(yao)戰(zhan)略。只有(you)強(qiang)化(hua)黨(dang)中(zhong)(zhong)(zhong)(zhong)(zhong)央(yang)對中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)事(shi)業的(de)(de)(de)集中(zhong)(zhong)(zhong)(zhong)(zhong)統(tong)一(yi)(yi)(yi)領導，才能匯(hui)聚起共克時艱的(de)(de)(de)強(qiang)大(da)力(li)量(liang)。只有(you)堅持以人民為(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)心的(de)(de)(de)發展(zhan)思想，才能更(geng)好地為(wei)人民群眾健康保駕(jia)護航。

二是(shi)(shi)(shi)守牢中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)思(si)(si)(si)維的(de)(de)(de)解釋權。中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)藥(yao)學(xue)(xue)(xue)(xue)凝聚著深邃的(de)(de)(de)哲學(xue)(xue)(xue)(xue)智慧和中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)民族幾(ji)千(qian)年的(de)(de)(de)健(jian)康養(yang)生理(li)念(nian)及其實(shi)踐經驗(yan)。《黃帝內經》有(you)言(yan)，陰(yin)陽(yang)者，天(tian)地(di)之(zhi)(zhi)道(dao)也(ye)(ye)(ye)，萬物(wu)之(zhi)(zhi)綱紀，變化之(zhi)(zhi)父(fu)母，生殺之(zhi)(zhi)本(ben)(ben)始，神明之(zhi)(zhi)府也(ye)(ye)(ye)。治(zhi)(zhi)病必(bi)求于本(ben)(ben)。中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)思(si)(si)(si)維從根本(ben)(ben)上(shang)(shang)(shang)，講(jiang)究人(ren)(ren)與(yu)自然(ran)、人(ren)(ren)與(yu)人(ren)(ren)、人(ren)(ren)自身都(dou)是(shi)(shi)(shi)一(yi)(yi)個有(you)機(ji)的(de)(de)(de)整體，就像天(tian)文學(xue)(xue)(xue)(xue)家研究天(tian)體由(you)五種能(neng)(neng)量(liang)構成一(yi)(yi)樣，雖分為“二體”但情同(tong)理(li)。疾病與(yu)健(jian)康在中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)思(si)(si)(si)維之(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)，是(shi)(shi)(shi)相依相存的(de)(de)(de)陰(yin)陽(yang)兩勢(shi)，可以(yi)(yi)通過物(wu)質與(yu)能(neng)(neng)量(liang)的(de)(de)(de)交(jiao)換(huan)，維持人(ren)(ren)與(yu)自然(ran)環境之(zhi)(zhi)間的(de)(de)(de)動態平衡(heng)。同(tong)時，中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)思(si)(si)(si)維還講(jiang)求三因(yin)(yin)制(zhi)宜與(yu)辨證論(lun)(lun)治(zhi)(zhi)，治(zhi)(zhi)療以(yi)(yi)時間和空(kong)間的(de)(de)(de)變化為轉移。醫(yi)(yi)(yi)(yi)者張(zhang)景岳曾提(ti)出(chu)，當識(shi)因(yin)(yin)人(ren)(ren)因(yin)(yin)證之(zhi)(zhi)辨。蓋人(ren)(ren)者，本(ben)(ben)也(ye)(ye)(ye)；證者，標(biao)也(ye)(ye)(ye)。證隨人(ren)(ren)見，成敗(bai)所由(you)。故當以(yi)(yi)人(ren)(ren)為先，因(yin)(yin)證次之(zhi)(zhi)。只有(you)運用(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)的(de)(de)(de)基(ji)礎理(li)論(lun)(lun)和指(zhi)導思(si)(si)(si)想來(lai)看病救人(ren)(ren)，才(cai)能(neng)(neng)發揮好中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)藥(yao)所具(ju)有(you)的(de)(de)(de)獨特優(you)勢(shi)。如果以(yi)(yi)現(xian)(xian)代(dai)西(xi)(xi)方(fang)(fang)醫(yi)(yi)(yi)(yi)學(xue)(xue)(xue)(xue)的(de)(de)(de)思(si)(si)(si)維方(fang)(fang)式(shi)(shi)(shi)來(lai)框(kuang)定(ding)中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)思(si)(si)(si)維，用(yong)西(xi)(xi)醫(yi)(yi)(yi)(yi)方(fang)(fang)法檢驗(yan)中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)的(de)(de)(de)有(you)效性(xing)，甚至以(yi)(yi)西(xi)(xi)醫(yi)(yi)(yi)(yi)標(biao)準來(lai)改(gai)造中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)的(de)(de)(de)診斷(duan)方(fang)(fang)式(shi)(shi)(shi)、治(zhi)(zhi)療方(fang)(fang)式(shi)(shi)(shi)與(yu)醫(yi)(yi)(yi)(yi)學(xue)(xue)(xue)(xue)人(ren)(ren)才(cai)培養(yang)方(fang)(fang)式(shi)(shi)(shi)，從根本(ben)(ben)上(shang)(shang)(shang)說則是(shi)(shi)(shi)文化不自信的(de)(de)(de)表(biao)現(xian)(xian)。因(yin)(yin)此，要強(qiang)化中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)藥(yao)特色人(ren)(ren)才(cai)建設，打造一(yi)(yi)支高水平的(de)(de)(de)國家中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)疫病防治(zhi)(zhi)隊伍。無(wu)論(lun)(lun)是(shi)(shi)(shi)在課程設置與(yu)教(jiao)材編(bian)寫，還是(shi)(shi)(shi)在傳(chuan)承方(fang)(fang)式(shi)(shi)(shi)與(yu)教(jiao)學(xue)(xue)(xue)(xue)機(ji)制(zhi)上(shang)(shang)(shang)，都(dou)需要突出(chu)傳(chuan)統(tong)醫(yi)(yi)(yi)(yi)學(xue)(xue)(xue)(xue)的(de)(de)(de)價值，輔(fu)以(yi)(yi)現(xian)(xian)代(dai)西(xi)(xi)方(fang)(fang)醫(yi)(yi)(yi)(yi)學(xue)(xue)(xue)(xue)，而非本(ben)(ben)末倒置。只有(you)堅持以(yi)(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)思(si)(si)(si)維方(fang)(fang)式(shi)(shi)(shi)來(lai)培養(yang)人(ren)(ren)才(cai)，改(gai)變中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)藥(yao)學(xue)(xue)(xue)(xue)的(de)(de)(de)教(jiao)育體制(zhi)，才(cai)能(neng)(neng)更(geng)好實(shi)現(xian)(xian)中(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)藥(yao)事業薪火相傳(chuan)。

三(san)(san)是(shi)(shi)掌握(wo)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)(yao)守正創(chuang)(chuang)新(xin)的(de)(de)(de)(de)主(zhu)動(dong)權。實(shi)現(xian)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)(yao)事業(ye)的(de)(de)(de)(de)守正創(chuang)(chuang)新(xin)，關鍵在(zai)于(yu)修煉內(nei)功，說明(ming)白、講清楚中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)(yao)的(de)(de)(de)(de)療(liao)效故(gu)事。縱覽中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族(zu)五千年(nian)文(wen)(wen)明(ming)史，都是(shi)(shi)靠中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)(yao)來(lai)(lai)治(zhi)病(bing)(bing)救人(ren)(ren)。在(zai)長期(qi)生產(chan)生活和同疾病(bing)(bing)作斗爭中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，從(cong)實(shi)踐(jian)(jian)到(dao)理(li)論、再到(dao)實(shi)踐(jian)(jian)循環往復的(de)(de)(de)(de)過(guo)程中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)(yao)在(zai)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)大地上形成了(le)十分(fen)完整的(de)(de)(de)(de)理(li)論體(ti)(ti)系與(yu)技(ji)術方(fang)法。在(zai)現(xian)代(dai)社會運用多學科理(li)論和技(ji)術手段來(lai)(lai)驗(yan)證(zheng)某一(yi)病(bing)(bing)癥時，無(wu)法做到(dao)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)的(de)(de)(de)(de)追本溯源，很多時候只能(neng)(neng)(neng)一(yi)葉障目。雖然量(liang)(liang)化與(yu)實(shi)證(zheng)研究能(neng)(neng)(neng)夠在(zai)事后驗(yan)證(zheng)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)(yao)的(de)(de)(de)(de)療(liao)效，但應(ying)堅持中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)(yao)發展(zhan)規律(lv)的(de)(de)(de)(de)主(zhu)體(ti)(ti)意(yi)識，以實(shi)踐(jian)(jian)即療(liao)效，作為(wei)檢驗(yan)真理(li)的(de)(de)(de)(de)標準(zhun)。在(zai)堅持中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)(yao)事業(ye)主(zhu)體(ti)(ti)意(yi)識的(de)(de)(de)(de)基礎上，主(zhu)要(yao)(yao)(yao)需(xu)要(yao)(yao)(yao)從(cong)三(san)(san)個方(fang)面(mian)掌握(wo)主(zhu)動(dong)。一(yi)是(shi)(shi)加強(qiang)知識產(chan)權保護(hu)。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)(yao)不(bu)(bu)僅僅是(shi)(shi)非(fei)物質(zhi)(zhi)文(wen)(wen)化遺產(chan)，更是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族(zu)文(wen)(wen)化的(de)(de)(de)(de)瑰寶，需(xu)要(yao)(yao)(yao)納入國家機密的(de)(de)(de)(de)行列隊(dui)伍之中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。我們(men)可以公(gong)開宣(xuan)傳(chuan)治(zhi)病(bing)(bing)的(de)(de)(de)(de)療(liao)效，但不(bu)(bu)能(neng)(neng)(neng)無(wu)條(tiao)件地公(gong)開核心秘方(fang)。在(zai)新(xin)冠(guan)肺炎疫(yi)情“肆(si)虐”的(de)(de)(de)(de)當(dang)下，我們(men)需(xu)要(yao)(yao)(yao)利用并推廣中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)(yao)創(chuang)(chuang)新(xin)的(de)(de)(de)(de)思(si)維防治(zhi)方(fang)案，預防有害能(neng)(neng)(neng)量(liang)(liang)對(dui)(dui)人(ren)(ren)體(ti)(ti)的(de)(de)(de)(de)威(wei)脅。二是(shi)(shi)強(qiang)化中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)藥(yao)(yao)材(cai)的(de)(de)(de)(de)質(zhi)(zhi)量(liang)(liang)保障。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)藥(yao)(yao)材(cai)是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)治(zhi)病(bing)(bing)救人(ren)(ren)當(dang)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)一(yi)個重要(yao)(yao)(yao)范疇，需(xu)要(yao)(yao)(yao)十分(fen)嚴格的(de)(de)(de)(de)種植和質(zhi)(zhi)量(liang)(liang)監督，否則后患無(wu)窮。三(san)(san)是(shi)(shi)加強(qiang)對(dui)(dui)確有所長的(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)人(ren)(ren)才(cai)的(de)(de)(de)(de)保護(hu)。一(yi)方(fang)面(mian)，對(dui)(dui)于(yu)從(cong)事中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)(yao)基礎研究的(de)(de)(de)(de)工(gong)作者(zhe)，需(xu)要(yao)(yao)(yao)更加細化評價(jia)體(ti)(ti)系與(yu)對(dui)(dui)其(qi)科研成果水平的(de)(de)(de)(de)衡量(liang)(liang)。另(ling)一(yi)方(fang)面(mian)，對(dui)(dui)于(yu)實(shi)踐(jian)(jian)應(ying)用的(de)(de)(de)(de)工(gong)作者(zhe)，需(xu)要(yao)(yao)(yao)更加完善對(dui)(dui)其(qi)原創(chuang)(chuang)性(xing)貢獻評價(jia)，更加健全政府表彰與(yu)社會褒(bao)獎(jiang)相統一(yi)的(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)(yao)人(ren)(ren)才(cai)獎(jiang)勵(li)機制，激勵(li)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)醫(yi)(yi)(yi)藥(yao)(yao)工(gong)作者(zhe)胸懷(huai)祖國、勇于(yu)擔(dan)當(dang)，擔(dan)負(fu)時代(dai)重任。

四是(shi)(shi)占領中(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)藥(yao)(yao)(yao)(yao)宣傳(chuan)(chuan)(chuan)的(de)(de)思(si)想陣地(di)。對(dui)(dui)(dui)中(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)問題(ti)，不(bu)只是(shi)(shi)給幾(ji)個(ge)人(ren)(ren)看好病的(de)(de)問題(ti)，而是(shi)(shi)文(wen)(wen)化(hua)(hua)遺產的(de)(de)問題(ti)。要把中(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)提高到(dao)對(dui)(dui)(dui)全(quan)(quan)世界(jie)有貢獻的(de)(de)問題(ti)。在(zai)(zai)(zai)當前中(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)藥(yao)(yao)(yao)(yao)“朋友圈”走向世界(jie)的(de)(de)時代(dai)背景下(xia)，在(zai)(zai)(zai)提倡以(yi)(yi)開放心態(tai)促(cu)進傳(chuan)(chuan)(chuan)統(tong)與(yu)現(xian)代(dai)醫(yi)(yi)(yi)(yi)學(xue)融(rong)合(he)之時，我們(men)更需要堅持(chi)中(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)藥(yao)(yao)(yao)(yao)的(de)(de)文(wen)(wen)化(hua)(hua)自(zi)信與(yu)理(li)論自(zi)信。國務院辦(ban)公廳印發(fa)(fa)(fa)的(de)(de)《深化(hua)(hua)醫(yi)(yi)(yi)(yi)藥(yao)(yao)(yao)(yao)衛生體(ti)制改(gai)革2021年重(zhong)點(dian)工作(zuo)任(ren)務》表明，國家正在(zai)(zai)(zai)積極(ji)推動實施中(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)藥(yao)(yao)(yao)(yao)振興發(fa)(fa)(fa)展(zhan)重(zhong)大工程，提出(chu)(chu)支持(chi)打造一批國家中(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)藥(yao)(yao)(yao)(yao)傳(chuan)(chuan)(chuan)承創(chuang)新(xin)中(zhong)(zhong)(zhong)心等舉措。具(ju)體(ti)來說(shuo)，當前我們(men)可(ke)以(yi)(yi)從以(yi)(yi)下(xia)三個(ge)主要方面(mian)入手。一是(shi)(shi)組建隊伍。可(ke)以(yi)(yi)在(zai)(zai)(zai)全(quan)(quan)國分區設立(li)“中(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)藥(yao)(yao)(yao)(yao)守正創(chuang)新(xin)區”，統(tong)籌利(li)用各地(di)確(que)有所長的(de)(de)中(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)人(ren)(ren)才，并繼(ji)續培養中(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)藥(yao)(yao)(yao)(yao)的(de)(de)傳(chuan)(chuan)(chuan)承接(jie)(jie)班(ban)人(ren)(ren)。二是(shi)(shi)文(wen)(wen)化(hua)(hua)傳(chuan)(chuan)(chuan)承。除了中(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)人(ren)(ren)才隊伍自(zi)身(shen)的(de)(de)學(xue)習傳(chuan)(chuan)(chuan)承之外(wai)，更需要利(li)用好當前人(ren)(ren)民在(zai)(zai)(zai)“戰疫”中(zhong)(zhong)(zhong)對(dui)(dui)(dui)中(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)藥(yao)(yao)(yao)(yao)的(de)(de)肯定，利(li)用好互聯網等傳(chuan)(chuan)(chuan)播(bo)媒介，強(qiang)(qiang)化(hua)(hua)群眾(zhong)對(dui)(dui)(dui)中(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)思(si)維(wei)與(yu)中(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)藥(yao)(yao)(yao)(yao)文(wen)(wen)化(hua)(hua)的(de)(de)接(jie)(jie)受與(yu)情感認同。三是(shi)(shi)明確(que)陣地(di)。在(zai)(zai)(zai)世界(jie)各國使用中(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)藥(yao)(yao)(yao)(yao)在(zai)(zai)(zai)互聯網激發(fa)(fa)(fa)熱議(yi)時，總會出(chu)(chu)現(xian)不(bu)同的(de)(de)聲音(yin)。對(dui)(dui)(dui)待中(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)藥(yao)(yao)(yao)(yao)文(wen)(wen)化(hua)(hua)，我們(men)應該從維(wei)護國家政治安全(quan)(quan)與(yu)意識形態(tai)安全(quan)(quan)的(de)(de)高度，加強(qiang)(qiang)網絡內容的(de)(de)建設與(yu)管理(li)。對(dui)(dui)(dui)待中(zhong)(zhong)(zhong)西醫(yi)(yi)(yi)(yi)治病救人(ren)(ren)的(de)(de)方法(fa)差異，我們(men)應該堅持(chi)具(ju)體(ti)問題(ti)具(ju)體(ti)分析，不(bu)能一股腦地(di)將(jiang)中(zhong)(zhong)(zhong)醫(yi)(yi)(yi)(yi)藥(yao)(yao)(yao)(yao)推至(zhi)封建殘余，也不(bu)能不(bu)加辨別地(di)將(jiang)技術層面(mian)的(de)(de)問題(ti)歸為國家發(fa)(fa)(fa)展(zhan)程度的(de)(de)差距，無條件地(di)淪為現(xian)代(dai)西方醫(yi)(yi)(yi)(yi)學(xue)的(de)(de)“附庸”。

總(zong)之，只有充分(fen)發揮中醫藥(yao)防病治病的獨特優勢(shi)，才能更好實現(xian)以(yi)人(ren)民為中心，回應群眾期盼，增進健康福祉。只有守(shou)牢中醫藥(yao)文化安全(quan)，才能更好地(di)推動中醫藥(yao)走向世界(jie)，在我們這代人(ren)手中把它發揚光大。